April 22, 2012

RESHARED POST FROM ALEX SCHLEBER

Bumping an old thread I should have contributed to earlier. Pasting my comment below. The original post and discussion are worth the read. h/t +Alex Schleber. __ I agree with almost everything that +Kevin von Duuglas-Ittu says. I think he nails both of the critical pins that support #dinomedia . They are, in order of mention: 1) economic rights over properties 2) The Law which enforces those rights. I think both the legal framework and the rights over property that they enforce are obsolete in the digital age; they are a legacy issue, a vestigal organ, a parasite from a paradigm past. The sooner we realize that it is in all of our best interest to systematically dismantle the old system and replace it with a unified organizational model that respects the digital paradigm, the sooner these growing pains will end. It is in the interest of both consumers and producers that property rights be abolished, and that content be shared freely without the pretense of ownership or contract. But these assumptions are fundamntal to the infrastructure of the existing system, and indeed are fundamental to our very conception of governance in a just society, and most people don’t understand how it could be otherwise. Resolving these anomalies will require a fundamental reworking of the basic infrastructure of social and economic organization; the problem is that no one in a position to do anything about it has any real incentive to engage in such fundamental political theory, despite the growing cries for change. It’s a sure sign that revolution is at hand. We are well over a year into a global popular revolution, and its only growing stronger. Frankly, it’s about damn time. I don’t think +Kevin von Duuglas-Ittu would disagree with too much of this, but he is waiting […]
April 22, 2012

RESHARED POST FROM WARD PLUNET

Fascinating work on the consequences of social exclusion. #digitalvalues Ward Plunet originally shared this post: Ego Depletion – Will Power – and Friendships Social rejection and depletion of will power. If you will self-regulate and not be selfish then you get to stay and enjoy the rewards of having a circle of friends and society as a whole, but if you break that bargain society will break its promise and reject you. Your friend groups will stop inviting you to parties, unfollow you on Twitter. If you are too selfish in your larger social group, it might reject you by sending you to jail or worse. The researchers in the “no one chose you” study proposed that since self-regulation is required to be prosocial, you expect some sort of reward for regulating your behavior. People in the unwanted group felt the sting of ostracism, and that reframed their self-regulation as being wasteful. It was as if they thought, “Why play by the rules if no one cares?” It poked a hole in their willpower fuel tanks, and when they sat in front of the cookies they couldn’t control their impulses as well as the others. Other studies show when you feel ostracized and unwanted, you can’t solve puzzles as well, you become less likely to cooperate, less motivated to work, more likely to drink and smoke and do other self-destructive things. Rejection obliterates self control, and thus it seems it’s one of the many avenues toward a state of ego depletion. Ego Depletion The Misconception: Willpower is just a metaphor. The Truth: Willpower is a finite resource. In 2005, a team of psychologists made a group of college students feel like scum. The researchers invited……
April 22, 2012

RESHARED POST FROM JAMES PEARN

I was really digging on the +Jason Silva videos that were going around, but the video linked in the post below rubbed me the wrong way. I started aruing against it in +James Pearn‘s thread below, and let out a rant against the singularity view. Pasting it here for posterity. Comments in either thread are welcome. __ Computation isn’t “based on” matter. There’s nothing mysterious about the process. The singularity crowd is fundamentally a scientifically oriented crowd, but this mystical obsession with consciousness is so completely counterproductive to any genuinely scientific aims that it discredits the whole approach. We already have experienced an unprecedented explosion of intelligent machines, and the abundance of these devices have already broken our world in profoundly unexpected and nightmarish ways, far outstripping our capacity to keep up and understand them, much less control them. Yet the singularity theorists worry about the possibility of artificial entities that far outstrip the power and dynamic complexity of a single human brain. The very idea is so absurd I can hardly contain myself. We’ve known that artificial entities that are more powerful than any human being already exist, and moreover we know that they currently they have control of our lives and our governments, and they are literally destroying the planet. They are called corporations, and they are currently the most powerful, intelligent, cunning, sophisticated, and adaptively successful entities that have ever existed in the history of this planet. They are artificial entities, and they comprise the intelligence of at times thousands of brains and possibly millions of CPUs, all acting in tandem for unified goals of maximizing profits in a hostile environment. Corporations are artificial intelligences, made of swarms of biomechanical systems operating in unison for inhumane ends. Oh oh, you don’t mean that kind of AI, right? […]
April 21, 2012

RESHARED POST FROM JOHN VERDON

The tree-of-life notion remains a reasonable fit for the eukaryotes, but emerging knowledge about bacteria suggests that the micro-biosphere is much more like a web, with information of all kinds, including genes, traveling in all directions simultaneously. Microbes also appear to take a much more active role in their own evolution than the so-called “higher” animals. This flies in the face of the more radical versions of Darwinism, which posit that the environment, and nothing else, selects genes, and that there is no intelligence, divine or otherwise, behind evolution — especially not in the form of organisms themselves making intentional changes to their heritable scaffolding. To suggest that organisms as primitive as bacteria are capable of controlling their own evolution is obviously silly. Isn’t it? John Verdon originally shared this post: Bacteria Facts to Interest & Surprise You – Miller-McCune Research shows that bacteria have astonishing powers to engineer the environment, to communicate and to affect human well-being.
April 21, 2012

RESHARED POST FROM ALEXANDER KRUEL

The second distinction between Happiton and reality is this. In Happiton, for fifteen minutes a day to make a noticeable dent, it would have had to be donated by all 20,000 citizens, adults and children. Obviously I do not think that is realistic in our country. The fifteen minutes a day per person that I would like to see spent by real people in this country is limited to adults (or at least people of high-school age), and I don’t even include most adults in this. I cannot realistically hope that everyone will be motivated to become politically active. Perhaps a highly active minority of five percent would be enough. It is amazing how visible and influential an articulate and vocal minority of,that size can be! So, being realistic, I limit ’my desires to an average of fifteen minutes of activity per day for five percent of the adult American population. I sincerely believe that with about this much work, a kind of turning point would be reached – and that at 30 minutes or 60 minutes per day (exactly as in Happiton), truly significant changes in the national mood (and hence in the global danger level) could be effected. I think I have explained what Happiton was written for. Trigger activity it may not. I’m growing a little more realistic, and I don’t expect much of anything. But I would like to understand human nature. better, to understand what it is that makes us so much like stupid gnats dully buzzing above a freeway, unable to see the onrushing truck, 100 yards down the road, against whose windshield we are about to be smashed. Alexander Kruel originally shared this post: THE TALE OF HAPPITON By Douglas Hofstadter, June, 1983 Metamagical Themas: Sanity and Survival 3 essays exploring cooperation, game […]
April 21, 2012

RESHARED POST FROM JENNIFER OUELLETTE

eft a comment in the +Jennifer Ouellette‘s thread objecting to the thesis of this article, quoting my comment below: _______ I’m going to have to object pretty strongly to this article. The spirit is in the right place, but the lesson it draws is completely mistaken. There is no tyranny of the majority except as it expressed itself through the centralized authoritarian institutions that levy top-down control over the supposedly consenting masses. The article jumps from the clear fact that the majority is sometimes wrong to the mistaken conclusion that we have something to fear from the majority, or that the prevailing opinion is suspicious. This is an incredibly dangerous leap in logic, and should be examined a bit more carefully. Just for instance, the prevailing opinions of scientists is usually a pretty reliable guide to the truth. It doesn’t give you certainty, but the stronger the majority consensus, the more reliable we can take the conclusions to be. In fact, we take majority consensus to be one of the most impotant thresholds for the acceptance of a scientific theory there is. A mistaken scientific paradigm might be frustratingly difficult to overturn, but this stability is part of what makes scientific consensus such a strongly reliable indicator of the truth. In other words, there is no tyranny of the majority in science; in fact, it is an case where we all expect the majority to rule, even when we grant that the majority can be mistaken. A mistaken majority is only a problem when they wield the kind of power that we usually only grant to institutional bureaucracies like a state. Democratic states are designed to slow down the zeal of the majority to ensure justice and respect of equal rights. For instance, I don’t think so, but you might […]
April 20, 2012

RESHARED POST FROM JOHN VERDON

John Verdon originally shared this post: This is a great book and a perfect complement to ‘Reinventing Discovery’. Weinberger explores the concept of knowledge as it became defined in practice within the age of the limited resources of ‘paper’. How paper required intense processes and structures of filtering in order to fit what was known or posited into the limited space of paper texts. This gave us a powerful illusion that the world was ‘knowable’. Science published primarily results that were confirming hypotheses – and the vast experiments and efforts that resulted in ‘negative’ results had no room in the finite space. Despite the fact that a great deal of utility could be derived from being able to look at results that were less successful in confirming hypotheses. Weinberger explodes the epistemic fiction of the data-information-knowledge pyramid for what it is – a fiction arising from the economic framework that would have knowledge endorse a control hierarchy. What the Internet now enables is the disclosing of everything – positive and negative. This reveals the tremendously ‘contested’ nature of all knowledge – reveals the larger unknowability of the world/universe. What science is – is not certain knowledge, but rather a paradox of both more robust theories and an even vaster horizon of unknowns. No matter how much we know – the horizon of the unknowns recedes faster to vaster spaces. I highly recommend this book – for anyone interested in knowledge and the digital environment. Amazon.com: Too Big to Know: Rethinking Knowledge Now That the Facts Aren’t the Facts, Experts Are Everywhere, and the Smartest Person in the Room Is the Room (9780465021420): David Weinberger: Books Amazon.com: Too Big to Know: Rethinking Knowledge Now That the Facts Aren’t the Facts, Experts Are Everywhere, and the Smartest Person in the Room Is […]
April 20, 2012

I WROTE A LONG COMMENT IN RESPONSE TO +CARL…

I wrote a long comment in response to +Carl Henning Reschke‘s very insightful questions in the thread linked below. In a few days, I’ll be posting the next in my #attentioneconomy series, and people have already spoken up having difficulty following it. Perhaps the comment below will orient the discussion a bit better; the table below may help. You can find links to the attention economy series to date at the end of this post. I’m worried that the table makes me look crazy. I asked my peers, and they agreed. I’m posting it anyway. Nyah. _______ https://plus.google.com/u/0/117828903900236363024/posts/E6QgsCCiN9C +Carl Henning Reschke You are asking some very deep and insightful questions. I’ve got my work cut out for me. =) The most important thing I want to say, if I haven’t been clear, is that the flow of attention is a self-organized phenomenon, with each individual acting autonomously to direct their attention according to their own interests and motivations. So the attention economy would actually realize many of the virtues of a laissez-faire model; in fact, I will argue that the dynamics of attention flows are a better model of “pure competition” than capitalist markets. My next post in the series will carefully distinguish between decentralization and self-organization. Part of the problem with laissez-faire economics in Enlightenment frameworks is that they conflate the two. Although money economies are usually decentralized (and capitalists tend to argue against centralization in the form of state regulations), they are usually not self-organized, and capitalists tend to resist self-organization in the form of labor movements and the like, preferring instead to maintain top-down control of the markets and resources. This has nothing to do wih human greed or goodness, this is the way the infrastructure works: money tends to accumulate in a few to the detriment […]
April 20, 2012

RESHARED POST FROM NEUROSCIENCE NEWS

“These experiments were performed by Christian Ethier, a post-doctoral fellow, and Emily Oby, a graduate student in neuroscience, both at the Feinberg School of Medicine. The researchers gave the monkeys a local anesthetic to block nerve activity at the elbow, causing temporary, painless paralysis of the hand. With the help of the special devices in the brain and the arm – together called a neuroprosthesis — the monkeys’ brain signals were used to control tiny electric currents delivered in less than 40 milliseconds to their muscles, causing them to contract, and allowing the monkeys to pick up the ball and complete the task nearly as well as they did before. “The monkey won’t use his hand perfectly, but there is a process of motor learning that we think is very similar to the process you go through when you learn to use a new computer mouse or a different tennis racquet. Things are different and you learn to adjust to them,” said Miller, also a professor of physiology and of physical medicine and rehabilitation at Feinberg and a Sensory Motor Performance Program lab chief at the Rehabilitation Institute of Chicago. Because the researchers computed the relationship between brain activity and muscle activity, the neuroprosthesis actually senses and interprets a variety of movements a monkey may want to make, theoretically enabling it to make a range of voluntary hand movements. “This gives the monkey voluntary control of his hand that is not possible with the current clinical prostheses,” Miller said.” Neuroscience News originally shared this post: New Brain-Machine Interface Moves a Paralyzed Hand New technology bypasses spinal cord and delivers electrical signals from brain directly to muscles. A new Northwestern Medicine brain-machine technology deli
April 19, 2012

RESHARED POST FROM KIKI SANFORD

h/t +Rebecca Spizzirri Kiki Sanford originally shared this post: Repetitive motor learning drives synaptic spine formation in a matter of days. “With their microscope, Zuo and her colleagues often observed one spine pop out of a dendrite on the first day of training and another spine pop up near it a few days later. In more than half the clusters, the first spine grew on the first training day and the second joined it by the fourth, and nearly all of the clusters in all the learning mice grew between the first and fourth days. These observations suggest that the clusters are one example of how practice physically manifests itself in the brain. The findings appear in the March issue of Nature.” http://blogs.scientificamerican.com/observations/2012/04/16/spine-tuning-finding-physical-evidence-of-how-practice-rewires-the-brain/ http://www.ncbi.nlm.nih.gov/pubmed/22343892 Spine Tuning: Finding Physical Evidence of How Practice Rewires the Brain | Observations, Scientific American Blog Network In kindergarten, several of my friends and I were very serious about learning to tie our shoes. I remember sitting on the edge of the playground, …
April 19, 2012

“INSPECTION FUNCTIONS CEASELESSLY. THE GAZE…

“Inspection functions ceaselessly. The gaze is alert everywhere: ‘A considerable body of militia, commanded by good officers and men of substance’, guards at the gates, at the town hall and in every quarter to ensure the prompt obedience of the people and the most absolute authority of the magistrates, ‘as also to observe all disorder, theft and extortion’. At each of the town gates there will be an observation post; at the end of each street sentinels. Every day, the intendant visits the quarter in his charge, inquires whether the syndics have carried out their tasks, whether the inhabitants have anything to complain of; they ‘observe their actions’. Every day, too, the syndic goes into the street for which he is responsible; stops before each house: gets all the inhabitants to appear at the windows (those who live overlooking the courtyard will be allocated a window looking onto the street at which no one but they may show themselves); he calls each of them by name; informs himself as to the state of each and every one of them – ‘in which respect the inhabitants will be compelled to speak the truth under pain of death’; if someone does not appear at the window, the syndic must ask why: ‘In this way he will find out easily enough whether dead or sick are being concealed.’ Everyone locked up in his cage, everyone at his window, answering to his name and showing himself when asked – it is the great review of the living and the dead.” Foucault, Panopticism http://foucault.info/documents/disciplineAndPunish/foucault.disciplineAndPunish.panOpticism.html _ More on the robot here: http://spectrum.ieee.org/automaton/robotics/military-robots/robocops-now-guarding-south-korean-prisons World’s First Robot Prison Guard
April 19, 2012

RESHARED POST FROM JÜRGEN HUBERT

Jürgen Hubert originally shared this post: I find this line to be especially noteworthy: “The geography of supply chains will change.” When you no longer need to import specialized parts from the other end of the globe but can print them out right here as long as you have the right blueprints… then yes, the changes are going to be massive. The third industrial revolution THE first industrial revolution began in Britain in the late 18th century, with the mechanisation of the textile industry.
May 1, 2012

MENO’S PARADOX

There’s some discussion going around about the number line and innate intuition. This is a good time to talk about Meno’s Paradox! The paradox is raised by the sophist Meno as Socrates attempts to engage him in some philosophical inquiry. Meno wonders how we could possibly inquire into anything without already knowing the subject we are inquiring in to. Here’s the official statement of the paradox from Plato’s dialogue: Meno: And how will you enquire, Socrates, into that which you do not know? What will you put forth as the subject of enquiry? And if you find what you want, how will you ever know that this is the thing which you did not know? Socrates: I know, Meno, what you mean; but just see what a tiresome dispute you are introducing. You argue that man cannot enquire either about that which he knows, or about that which he does not know; for if he knows, he has no need to enquire; and if not, he cannot; for he does not know the, very subject about which he is to enquire. Socrates rejects the paradox immediately. Instead, he cites “priests and priestesses” who discuss something like reincarnation of the soul. Socrates says that if the soul is reincarnated, then we never really learn anything new. Instead, we simply recall things we’ve already experienced before. He says: “The soul, then, as being immortal, and having been born again many times, rand having seen all things that exist, whether in this world or in the world below, has knowledge of them all; and it is no wonder that she should be able to call to remembrance all that she ever knew about virtue, and about everything; for as all nature is akin, and the soul has learned all things; there is no […]
May 1, 2012

FACEBOOK, GOOGLE, AND INTERNET ENVIRONMENTALISM

I know FB/G+ comparisons are tired and lame, but I wrote up this comment in+Ciro Villa‘s thread, and it seems to lay out a position that I’m not sure has been explicitly stated before. Comments or suggestions in either thread would be appreciated! _ The typical complaint about G+ relative to FB is that “there’s no one here”. This is a curious sort of argument that pervades many aspects of the contemporary popular discussion. It is a kind of argumentum ad populum: an appeal to the people. Consider the following arguments that share a similar form: I’m not going to put solar panels on my roof because no one else on my block is doing it, and I don’t want to be different. I’m not going to conserve energy and reduce consumption, because no one else is doing it and I want to keep up with their lifestyles. I’m not going to reduce my meat consumption, because everyone else’s meat consumption is going up and I don’t want to be left behind. Etc. You get the point. These are obviously bad arguments, but they share the same formal structure of the justifications used to rationalize the use of Facebook. Regardless of the context used, an appeal to the people is a logical fallacy. G+ is a better social network, not just in the “easier to use and I like it more” sense, but in the much more important sense of “open, inclusive, and user-controlled”. I think we have an ethical obligation to prefer open networks over closed networks not just for our own networking experiences, but for the sake of the networks themselves. Moving to G+ for me is closer to a kind of “internet environmentalism” whereby I’m trying to make choices that I hope benefit the whole internet ecosystem. […]
May 1, 2012

ON THE SO-CALLED TYRANNY OF THE MANY

Left a comment in the +Jennifer Ouellette‘s thread objecting to the thesis of this article, quoting my comment below: _______ I’m going to have to object pretty strongly to this article. The spirit is in the right place, but the lesson it draws is completely mistaken. There is no tyranny of the majority except as it expressed itself through the centralized authoritarian institutions that levy top-down control over the supposedly consenting masses. The article jumps from the clear fact that the majority is sometimes wrong to the mistaken conclusion that we have something to fear from the majority, or that the prevailing opinion is suspicious. This is an incredibly dangerous leap in logic, and should be examined a bit more carefully. Just for instance, the prevailing opinions of scientists is usually a pretty reliable guide to the truth. It doesn’t give you certainty, but the stronger the majority consensus, the more reliable we can take the conclusions to be. In fact, we take majority consensus to be one of the most impotant thresholds for the acceptance of a scientific theory there is. A mistaken scientific paradigm might be frustratingly difficult to overturn, but this stability is part of what makes scientific consensus such a strongly reliable indicator of the truth. In other words, there is no tyranny of the majority in science; in fact, it is an case where we all expect the majority to rule, even when we grant that the majority can be mistaken. A mistaken majority is only a problem when they wield the kind of power that we usually only grant to institutional bureaucracies like a state. Democratic states are designed to slow down the zeal of the majority to ensure justice and respect of equal rights. For instance, I don’t think so, but you might […]
May 1, 2012

ATTENTION ECONOMY INTERLUDE:A RESPONSE TO QUESTIONS

I wrote a long comment in response to +Carl Henning Reschke‘s very insightful questions in the thread linked below. In a few days, I’ll be posting the next in my#attentioneconomy series, and people have already spoken up having difficulty following it. Perhaps the comment below will orient the discussion a bit better; the table below may help. You can find links to the attention economy series to date at the end of this post. I’m worried that the table makes me look crazy. I asked my peers, and they agreed. I’m posting it anyway. Nyah. _________ +Carl Henning Reschke You are asking some very deep and insightful questions. I’ve got my work cut out for me. =) The most important thing I want to say, if I haven’t been clear, is that the flow of attention is a self-organized phenomenon, with each individual acting autonomously to direct their attention according to their own interests and motivations. So the attention economy would actually realize many of the virtues of a laissez-faire model; in fact, I will argue that the dynamics of attention flows are a better model of “pure competition” than capitalist markets. My next post in the series will carefully distinguish between decentralization and self-organization. Part of the problem with laissez-faire economics in Enlightenment frameworks is that they conflate the two. Although money economies are usually decentralized (and capitalists tend to argue against centralization in the form of state regulations), they are usually not self-organized, and capitalists tend to resist self-organization in the form of labor movements and the like, preferring instead to maintain top-down control of the markets and resources. This has nothing to do wih human greed or goodness, this is the way the infrastructure works: money tends to accumulate in a few to the detriment of the […]
May 1, 2012

TURING’S INTELLIGENT MACHINES

This will be the first in a series of essays discussing Turing’s view of artificial intelligence. You can find some relevant links for further consideration at the bottom of the post. Questions, comments, and suggestions are appreciated! !: Turing’s prediction In his 1950’s paper Computing Machinery and Intelligence, Turing gives one of the first systematic philosophical treatments of the question of artificial intelligence. Philosophers back to Descartes have worried about whether “automatons” were capable of thinking, but Turing pioneered the invention of a new kind of machine that was capable of performances unlike any machine that had come before. This new machine was called the digital computer, and instead of doing physical work like all other machines before, the digital computer was capable for doing logical work. This capacity for abstract symbolic processing, forreasoning, was taken as the fundamentally unique distinction of the human mind since the time of Aristotle, and yet suddenly we were building machines that were capable of automating the same formal processes. When Turing wrote his essay, computers were still largely the stuff of science fiction; the term “computer” hadn’t really settled into popular use, mostly because people weren’t really using computers. Univac’s introduction in the 1950’s census effort and its prediction of the 1952 presidential election was still a few years into the future, and computing played virtually no role in the daily lives of the vast majority of people. In lieu of a better name, the press would describe the new digital computers as “mechanical brains”, and this rhetoric fed into the public’s uncertainty and fear of these unfamiliar machines. Despite his short life, Turing’s vision was long. His private letters show that he felt some personal stake in the popular acceptance of these “thinking machines”, and his 1950 essay was clearly written to […]
May 1, 2012

WISDOM OF CROWDS

Inspired by +Gideon Rosenblatt‘s thread, an discussion of the “wisdom” of crowds. Aristotle distinguished between five “intellectual virtues”. These virtues are: episteme: scientific knowledge. Think of it as “books smarts”. techne: craft knowledge. Think of it as skills and abilities, or “street smarts”. This is where we get our word “technology”. phronesis: intelligence nous: understanding sophia: wisdom These distinctions are very interesting; you can read more here: http://en.wikipedia.org/wiki/Nicomachean_Ethics#Book_VI:_Intellectual_virtue I have a lot to say about techne, obviously, but the two terms that are of interest to us here are intelligence and wisdom. Aristotle thinks we are always aimed and directed at goals or projects, what he calls a telos, or an end. So intelligence is about our ability to realize those ends, and how well we can do it. There are lots of ways of accomplishing a goal, and our intelligence is, in a sense, a measure of our ability to do it. The better you are at seeing means and opportunities for accomplishing your ends and the more these ends result in living a flourishing, happy life, the more intelligent you are. At least, that’s what Aristotle means by pronesis, more or less. My favorite example of intelligence comes Herbert Simon, I think, but I can’t find the reference. Simon asks us to consider two magnets. Magnets “want” to be near each other, to get as close to each other as possible. If you put two magnets on opposite sides of a wall, and if they are strong enough, the magnets will stick to the opposing sides of the wall because that is as close as they can get. Now consider Romeo and Juliet. If you put them on the opposite sides of a wall, they won’t settle for hugging the wall with their partner on the other side, […]
May 1, 2012

THE ATTENTION ECONOMY 10: THE MARBLE NETWORK

The #attentioneconomy is a unified model of social organization. In the previous post, I described some very general features of the attention economy, and hinted at your role in it. In this post, I will describe a simple thought experiment for thinking about how the attention economy might serve as a general organizational infrastructure. Imagine that everyone straps a little box on their foreheads. These little boxes produce tiny invisible marbles at some rate, say: 10 marbles every second. While you are wearing the box, it shoots invisible marbles out at the objects you happen to be looking at. Those objects along with everything else in the environment are equipped with little devices that register and absorb the incoming marbles, so that all your marbles get absorbed by something. These marbles are a crude approximation of the attention you pay. Every time you pay attention to some object, it gets bombarded with the marbles shooting from your forehead. The idea seems silly because it is. I’d never suggest we actually fling high speed projectiles in arbitrary directions from boxes mounted on people’s foreheads, that would be dangerous and irresponsible. If this is to be implemented at all, it would of course be rendered digitally and transparently as best as our technology will allow. Moreover, the direction a person’s head is facing is a terrible indicator of where their attention is being paid; to do this precisely, we’d need something far more sophisticated. But leave these technical details aside for the moment. This is a toy model, and I’m describing it in some detail to help us think about what the attention economy is doing, and what we are doing in it. So boxes on foreheads with marbles shooting out with some frequency and getting absorbed by other objects. Still with […]
May 1, 2012

THE ATTENTION ECONOMY I:THINKING ABOUT YOURSELF IN A COMPLEX SYSTEM.

#AttentionEconomy is something of a buzzword among startups in the social media business, but the idea of “managing attention” has a long history as a design philosophy and marketing strategy. The idea has also found some use in the cognitive sciences. The term itself traces to Herbert Simon, a computer scientist and one of the pioneers of Artificial Intelligence. I plan to discuss all these uses of the term “Attention Economy” in future posts, especially Simon’s work (which I know best). But for now, I’ll be talking about the Attention Economy as a way of modeling attention behavior in a complex, organized system of attenders. This is technical, and it will take a long and careful analysis to parse what this means in clear and precise ways. We’ll need to do some math. However, this approach is in line with work being done across many disciplines, in both the physical and social sciences, in the study of #complexity and #complexsystems If you feel comfortable with the idea (and mathematics) of complexity, you might want to just skip ahead to the good bits and read this article, which was just published in Nature: https://plus.google.com/u/0/117828903900236363024/posts/484P2wKMjei I was not involved with this research, but everything I hope to say will be of a piece with the science and methodology presented there. In a future post I will go through this article in detail. However, the paper is difficult and we need to know why we are doing it. In the next post I want to motivate the approach by giving you a simple, intuitive model for thinking about your role in the Attention Economy. Understanding how the model works will be an important tool for understanding the discussion that will follow. In this post, however, I want to lay down the basic picture […]
May 1, 2012

THE ATTENTION ECONOMY 0: PREAMBLE

Today begins a series where I clarify and explain the +Attention Economy There is much confusion and uncertainty over what an Attention Economy is, how it works, and what it means for our present and our future. I have some answers to these questions, but they are just rough stones; I hope together we might polish them into something far more valuable. I cannot do this work alone. Over the course of these posts I will try to lay out both the theoretical and scientific justifications for the view. I will also talk about issues of implementation, engineering, and design for an Attention Economy, as well as its implications for politics, governance, and the sustainability of the human population. These are among the most important topics of our time, and I know my communities are filled with incredibly bright people tackling these issues from humblingly diverse and creative perspectives, at times with inspiring success. My ideas here are meant as contributions to this shared project; I hope the view will tie together some of the disjointed threads that might otherwise fray loose. Although I do have some academic goals for this work, I have no special interest, financial or otherwise, in writing these posts. My interest in the topics, and the urgency and earnestness with which I write these words, is entirely a product of being alive in the year 2012. Enough preliminaries, there’s work to do. If you appreciate this work, please participate. Original Post: https://plus.google.com/u/0/117828903900236363024/posts/HzYnTDErEhf
May 1, 2012

KONY: I KNOW WHAT’S GOING ON HERE.

A forum I use has a thread titled “Kony: What is going on here?” There is some discussion of the issue, and the predictable skepticism and cynicism. But most posts are just people baffled at how quickly this thing sprouted up out of the blue. One user said “I got a video about Kony in a mailing list for a Melbourne nightclub. This is getting absurd.” I know what is going on. Here is what is going on. A group of people who are very passionate about one very specific issue in a very distant part of the world have used the manipulative magic of media to draw attention to their issue. That issue itself provokes immediate moral outrage, but any serious attempt to address the issues runs you almost immediately into the same miserable and disgusting human quagmire that afflicts every corner of this festering planet. The only available suggestion for a solution, the only solution left these days, is “send money”. There is no reason to trust that sending money in this situation will do any good whatsoever. At the same time, and entirely coincidentally, there is a huge population of highly interconnected chatty westerners who have over the past few months convinced themselves that they, collectively, have the ability to foster real and significant change. Collectively, they have no particular hobby horses to guide them to particular causes; indeed, much liquid crystal has been displayed concerning the lack of “focus” that prevents the collective from establishing a stable social role. Nevertheless, the collective recognizes the power it has to affect change– real, significant, global, humanitarian change– and so they are, collectively, hungry for opportunities to exercise that power. They want a cause to rally around. In this case, and again entirely coincidentally, the media manipulation was successful […]
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