You and I are two young, educated Europeans in the late 17th century, right at the dawn of the Enlightenment. We are up to date on some of the new philosophy, where talk of “individual freedom” and “human rights” has dominated the intellectual discussion of what an ideal society looks like. We have also witnessed the new sciences start to develop, only to be routinely hampered by the oppressive power of the Church. We feel like we are on the brink of major social revolution, a fundamental revaluation of human life and society, but the power of the Church and of the Kings and Lords is incredibly strong, and the future is uncertain. One day, I come to you in hushed tones. “I fear that we may never realize the ideals of our Enlightenment,” I say, “because I do not believe such an ideal society is possible under the oppressive rule of the Church. The Church will never recognize a conception of human freedom that challenges their absolute authority.” “Nonsense!” you reply. “The ideal of human rights and a liberal society is a noble goal, and one worth pursuing for the good of all people. But the Church is a fact of life, and it has been this way for generations, back to Constantine himself. However we choose to realize the ideal state, we must do it while acknowledging the power and authority of the Church. Only by cooperating with the Church and its wishes will we be able to advance our cause. That’s how it has always been, that’s how it always will be.” I object again, suggesting that individual liberty cannot be realized within a theocratic state. “In order to realize a genuinely liberal society, we must have asecular society! The road to human rights requires bringing down […]