Amira notes originally shared this post: The Self Illusion: How the Brain Creates Identity “John Locke, the philosopher, who also argued that personal identity was really dependent on the autobiographical or episodic memories, and you are the sum of your memories, which, of course, is something that fractionates and fragments in various forms of dementia. (…) As we all know, memory is notoriously fallible. It’s not cast in stone. It’s not something that is stable. It’s constantly reshaping itself. So the fact that we have a multitude of unconscious processes which are generating this coherence of consciousness, which is the I experience, and the truth that our memories are very selective and ultimately corruptible, we tend to remember things which fit with our general characterization of what our self is. We tend to ignore all the information that is inconsistent. We have all these attribution biases. We have cognitive dissonance. The very thing psychology keeps telling us, that we have all these unconscious mechanisms that reframe information, to fit with a coherent story, then both the “I” and the “me”, to all intents and purposes, are generated narratives. The illusions I talk about often are this sense that there is an integrated individual, with a veridical notion of past. And there’s nothing at the center. We’re the product of the emergent property, I would argue, of the multitude of these processes that generate us. (…) The irrational superstitious behaviors : what I think religions do is they capitalize on a lot of inclinations that children have. Then I entered into a series of work, and my particular interest was this idea of essentialism and sacred objects and moral contamination. (…) If you put people through stressful situations or you overload it, you can see the reemergence of these kinds of […]