Here’s an excerpt of my conversation with Stewart on the D&D forums about Bleecker’s article. The discussion is basically about the limits of participation, and Stewart does a pretty good job of bringing out some of the main features of the view. Its a bit long, but it gets better as it goes. By the end I think I build up to something like a response to Kripke’s criticism of meaning, which is a result I didn’t quite expect, but I’m very happy with it. Stewart starts by responding to my commentary on Bleecker’s article. Under that rubric, heres some examples of other things that ‘participate’: trees, rocks, clouds, weather, Mars, clothes, brick walls, terrists, wristwatches, what Well, Bleecker has a way of differentiating here: spimes are self-describing. They assert their presence, they make it an issue for others. Nothing you mention, except maybe terrrrritz and wristwatches, are assertive in this way. Yesterday I was driving and I used my eyes to query what was in front of me. The brick wall downloaded information in the carrier-form of photons onto my retina describing itself as a brick wall: but not just that it was brick wall, but what color it was, how high it was, how thick it was, how old it probably was, its exact spacetime location, whether or not it was an attractive brick wall, and what the current weather was (because if it was wet it was probably raining). As such, I knew I had to turn (because it asserted its presence to me) otherwise it would have been an issue for me had I ran into it. There isn’t a difference between being 6 feet tall, and saying “I am 6 feet tall”? Yes there is. But since we’re not talking about ‘mentalistic’ terms the point […]